May a just judgment from the stars down fall Upon thy blood, and be it new and open, That thy successor may have fear thereof;
The Divine Comedy
By Dante Alighieri
The Divine Comedy (Italian: Divina Commedia) is an Italian narrative poem by Dante Alighieri, begun c. 1308 and completed c. 1321, shortly before the author's death. It is widely considered the pre-eminent work in Italian literature and one of the greatest works of Western literature. The poem's imaginative vision of the afterlife is representative of the medieval worldview as it existed in the Western Church by the 14th century. It helped establish the Tuscan language, in which it is written, as the standardized Italian language. It is divided into three parts: Inferno, Purgatorio, and Paradiso. The poem explores the condition of the soul following death and portrays a vision of divine justice, in which individuals receive appropriate punishment or reward based on their actions. It describes Dante's travels through Hell, Purgatory, and Heaven. Allegorically, the poem represents the soul's journey towards God, beginning with the recognition and rejection of sin (Inferno), followed by the penitent Christian life (Purgatorio), which is then followed by the soul's ascent to God (Paradiso). Dante draws on medieval Catholic theology and philosophy, especially Thomistic philosophy derived from the Summa Theologica of Thomas Aquinas. In the poem, the pilgrim Dante is accompanied by three guides: Virgil, who represents human reason, and who guides him for all of Inferno and most of Purgatorio; Beatrice, who represents divine revelation in addition to theology, grace, and faith; and guides him from the end of Purgatorio onwards; and Saint Bernard of Clairvaux, who represents contemplative mysticism and devotion to Mary the Mother, guiding him in the final cantos of Paradiso. The work was originally simply titled Comedìa (pronounced [komeˈdiːa], Tuscan for "Comedy") – so also in the first printed edition, published in 1472 – later adjusted to the modern Italian Commedia. The earliest known use of the adjective Divina appears in Giovanni Boccaccio's biographical work Trattatello in laude di Dante ("Treatise in Praise of Dante"), which was written between 1351 and 1355 – the adjective likely referring to the poem's profound subject matter and elevated style. The first edition to name the poem Divina Comedia in the title was that of the Venetian humanist Lodovico Dolce, published in 1555 by Gabriele Giolito de' Ferrari.
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Why this edition is available
Bite reviewed this specific edition as public domain using the source, jurisdiction records, and dated evidence below. Public domain is a legal status rather than a licence, and it may differ by country or edition.
- Edition
- Project Gutenberg eBook #1004 — Henry Wadsworth Longfellow English translation, complete
- Source text
- Open the source edition
- Review coverage
- 44 jurisdictions · latest check 31 Aug 2026
Review all jurisdiction evidenceauthor Dante Alighieri died 1321; translator Henry Wadsworth Longfellow died 1882. All identified copyright-relevant edition contributors are beyond the conservative expiry cutoff applied from the cited jurisdictional duration rule as of 2026-08-31.
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A look inside
1912 / 4930Explore public samples
Read passages from The Divine Comedy. Each sample opens without an account.
- A Love That Questions
- Three Circles of One Light
- Lambs Fed on the Wind
- Eyes Brighter Than a Star
- Count Ugolino's Promise
- Search Outward, Then Within
- The Wondrous Torrent
- Veiled by Living Light
- Aisles of Memory
- Stamp the Earth, Lift to the King
- Cathedral of Contrasts
- Gateway to Eternal Dole
- Rubies in the River
- War by Taking Bread
- Neither Dead Nor Alive
- When the Heart Thaws
- The Galeotto Kiss
- Idols of Gold and Silver
- The Saint Who Went to Hell
- The Taming That Unleashed
- When Devotion Meets Caesar
- A Plea to Be Stripped Bare
- Virgil's Confession
- Arm Yourself Before Dis
- Mourning Before Ruin
- Sight Fading, Love Remaining
- Blood and the Cry
- A Burning Smile
- Eyelids Sewn Shut
- A Return for Casella
- The Thorn That Answers
- A Cruel Call to Heal
- Cocytus: Six‑Eyed Grief
- Nearest at Judgment?
- Born to Soar
- The Old She-Wolf
- When Reason Becomes Mere Care
- Made for More
- Counsel from the Abyss
- A Judgment to Frighten Successors
- Angelic Love and the Ring of Joy
- When Desire Is Taken
- Devil on the Crag
- His Will Is Our Peace
- Perished at the Harbor
- What Inaction Costs
- Gnawed Skull
- Beatrice's Command
- Humble and High
- Hands Raised to the Leaves
- Silenced by a Sight
- When Words Replace Weapons
- Rending Garments, a Stench
- When Fidelity Leaves
- Frozen Tears
- Worthy to Hear?
- A Dark Realm of Sighs
- When Prayer Sharpens Desire
- When Windows Blaze with Saints
- O Light Eterne
- Not of Earth
- Widowed Rome
- O Glory of the Latians
- Wolves in Shepherds' Clothes
- A Face of Brightness
- Worms and Butterflies
- Men Transformed to Trees
- The Tide of Covetousness
- Beatrice's Fireproof Smile
- Where the World's Roar Fades
- Rebuke That Melts the Heart
- Where the Little Innocents Dwell
- The Hole Called Famine